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Thoughts to Nosh OnJuly 2007From the Desk of Rabbi SharffAh summer, the traditional time for weddings, shorts, swimming lessons, barbeques, tanning, and relaxation. For many it is a time to get away from it all, at least for a little while. For some, work continues along its same path, only with more air conditioning. In Judaism the summer season tends to be relatively quiet from Shavu’ot until Elul, which marks the formal preparation for the High Holidays. There are a few significant observances during the summer including a fast on the 17th Tammuz, which commemorates five tragedies believed to have befallen the Jewish people on that date; the observance of Tisha B’Av, the saddest day on the Jewish calendar; and Tu B’Av, kind of a Jewish version of Valentine’s Day. But other than that, the summer in our traditional calendar (not including Shabbat) is mostly open unlike the fall or the spring, which are jam-packed with festival observances. Part of the reason for this is because much of our calendar is based on agricultural cycles. The Shalosh Regalim, pilgrimage holidays, of Sukkot, Pesach, and Shavu’ot, occur during the fall, spring, and early summer harvests. Rosh Hashanah and Yom Kippur, though not specifically tied to the harvest, start the New Year in the fall. So if you look at it closely, like much of Tucson Jews tend to be a fall and spring kind of people. This makes sense because we are a people who emerged out of the desert. The desert is most conducive to celebrations when the heat is not too intense, and the chill not so strong. That being said, the absence of observances is a strong reminder in and of itself. It affords us an opportunity not to worry so much about how we do things, and instead allows us time to ponder the question of why. There really seems to be something about the intensity of summer’s heat that sends us inside both literally and figuratively. So during summer we invite you to join us at Torah study, Shabbat services, and our Adult Education Academy summer classes as we continue in the ongoing dialogue of why we do what we do, and what is it about what we do that makes us Jewish. Rabbi Ben Sharff |